Tag Archives: interpretation

“Free-for-all” interpretation

“How can you say?  How do you know that THAT’s what it means?”  Is an accusation I’ve come across countless times.  A passage of scripture is read, and right away everyone who hears it either:

1) Has no clue what was just read,

2) Has a vague idea of what the author might have been saying, almost able to interpret,

3) The passage is interpreted, in other words, the listener has digested the words read, and has concluded with an interpretation of what was read, a way to apply the scripture.

The next question is, are all ways valid ways of interpreting the scripture?  Absolutely not!  There is such a thing as “authorial intent”.  The writer had a reason to write it.  He had an idea to convey, in a certain way, to a certain audience.  We interpret and digest literature of all genres this way.  Let me make an analogy of what is happening to rules of interpretation now-a-days, and curiously, rules that are loosened mainly in the realm of religious writ.

There is a person standing by a stairwell, one standing by an elevator, and one standing in his home with a blunt.  Yes, I said blunt, aka he is about to get high on marijuana.  None of them know me.  I call all of them and say, “I’m going up high, see ya!”  Instantly they think and interpret what I say in terms of what they know.  The man by the stairwell things, “Well he must mean he is about climb some very high stairs.”  The person near the elevator ponders, “He must be on an elevator that goes up a sky-scraper.”  And finally the hippy with the blunt concludes simply, “Dude, he is about to take a drag…aawwwesome!”

ALL ARE WRONG!!

Since they don’t know me, they interpret a wrong conclusion.  I was actually at the foot of a mountain (those who know me would know this is probably what I meant, as the avid outdoorsmen I am).  So relativism and post-modernism has wooed the common mind to think like this about the person Jesus Christ.  “He was a good man.”  “Jesus was just a man, in fact he had sexual relations with Mary Magdalene.”  “Jesus never existed, Paul is the father of Christianity and made him up.”

ALL ARE WRONG!!

The gospel writers always had an authorial intent.  To write a historical account of a God-man who existed to seek and save the lost, 2,000 years ago, about whom even secular historians give an account of.

 

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The most mis-used and mis-understood passage in Christendom today!

We were at a meeting at our church and someone was sick.  Very sick, and so we took 10 minutes to pray for her.  In the midst of our prayers for her someone prayed, “And we thank you God that you hear us, because when two or three gathered in your midst, you are here.”  In my head I was cringing.  But in a breath I was able to push it out of my head and get back to praying for her.

I believe Matthew 18:19 is the most mis-used and mis-understood in our churches today.  “When two or three are gathered in my name, I am among you” is a phrase most mis-used to the fault of poor hermeneutics.

When people use scripture in a way that is out of context for which the scripture was written, my theological teeth start grinding.  At that moment I’m in a conflict; do I stand up as “that man” and clarify “ladies and gentlemen, we are mis-using this scripture here and now, behold, the proper way to actuate what this passage was intended for”, or do I just sit back, and let the community do what they’re doing.  So far I haven’t felt the dire need to stand up and perform the previous (mostly because it would be a wee bit awkward), because not too much is in jeopardy in the moment.

It is my heart-cry for the people of God to learn to read scripture and interpret it rightly, and we do a great job at it, mostly.  The age of post-modernism and relativity has already made a dangerous mark on the science of hermeneutics (the study of interpreation of the Bible) in the church today.  Relativism has influenced some among us to adopt the attitude of “well thats what the scripture says for you, but not for me” and thus opening themselves to the vulnerability of heresy.  And so it is my goal to take this widely misunderstood passage and put some boundaries of interpretation on it (I’m not saying the way we mis-use this passage is heresy though).

I don’t even need to give the passage an introduction, as to what it says, Matthew 18:19, so here it is,

“Again I say to you, if two of you agree on earth about anything they ask, it will be done for them by my Father in heaven. For where two or three are gathered in my name, there am I among them.”

When Jesus said, “anything thing they ask” he wasn’t talking about something that usually comes up in church prayer meetings, illnesses, financial problems, marital issuess, etc. But I do need to clarify what the context is surrounding this text.  The context is instruction by Christ in how to confront a brother who has offended you,

“If your brother sins against you, go and tell him his fault, between you and him alone.” v. 15

I want to point out two things in this passage, and it is 1) confrontation and 2) the need for accountability or witnesses.

“But if he does not listen, take one or two others along with you, that every charge may be established by the evidence of two or three witnesses. 17 If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector.” vv. 16-17

As you read it, you can tell there are two things being explained.  The necessity to attempt to reconcile bad air with a brother who has offended you.  If he is hard-headed and won’t listen to you, bring more people so they can witness things, and perhaps be of help.  Ones own rebelliousness is better self-illuminated by the more varied wisdom and advice coming from multiple people, rather than just one.   If he has indeed have such a hard-heart that he doesn’t listen to the church’s admonishing for him to repent, he is in a sense to be considered the lowest of the low to the church (which is a reflection on how God sees people who’s hearts are hardened).  Here we begin to realize how the passage we misuse is used in this context.  Note the emphasis is having witnesses around you, and accountability for the offender.  Consider the passage we misuse in this new context,

“…if two of you agree on earth about anything they ask, it will be done for them by my Father in heaven.20 For where two or three are gathered in my name, there am I among them.” v. 19

The fact that God says “I am among them” gives two things to this passage. 1) God is there and listening to the whole thing and if two or three ask things of God, God will honor it, and 2) He is the ultimate witness.  He witnesses all things, nothing goes by Him unseen.

The spirit in which this passage is usually used in church now-a-days, is one in which we are encouraging others that God is in our presence because two or three are gathered, or in the sentiment that God is there in power, not just in presence.  But God is among us all the time is what the scripture teaches.  God is among us, because He will not leave us nor will he forsake us, we are His sons and daughters in whom he delights.  So it is true when we say He is in our midst, but we mis-use that passage when we say He is here BECAUSE two or three gathered.  If we want to be totally scriptural about this, God is with us as a witness for help when confrontation is on the agenda, and is the ultimate accountability when seeking resolution with a brother.

I write this out of love for my kingdom brothers and sisters, not out of frustration.  It is my desire that together we become EXCELLENT at taking apart scripture and digesting it properly!  Right theology dictates right living!  Happy scripture reading my family!